Tuesday, April 8, 2014

Ram Navami

Ram Navami
Lord Shri Ram
Rama Navami is the day on which Lord Rama, the seventh incarnation of Lord Vishnu, incarnated in human form in the land of Ayodhya. He is the ardha ansh of Vishnu or has half the divinitive qualities of Lord Vishnu. The word “Rama” literally means one who is divinely blissful and who gives joy to others, and one in whom the sages rejoice.

Ram Navami falls on the ninth day of the bright fortnight in the month of Chaitra (April/May) and coincides with Vasant Navratri or Chait Durga Puja. Therefore in some regions, the festival is spread over nine days. This day, marking the birthday of Lord Rama, is also observed as the marriage day of Rama and Sita and thus also referred to as Kalyanotsavam.


Legend:
Four storeys - even the original Ravana may not have been so tall. But this is the Kali Yuga, when evil is supposed to assume an even more terrifying form. Ravana has his moments of glory, and that too, on Rama Navami, the birthday of Rama.

The effigy of the ten-headed Ravana swaggers through the town, wearing a gaudy crown and exaggerated moustache, with shouting hordes following. But once Ravana reaches the open ground that is his final destination, he is suddenly deserted by most of his "followers" - because the noble Rama has made his appearance.

In the end, righteousness does triumph, even in Kali Yuga. Rama engages him in battle, and finally pierces him with a potent arrow. And the huge effigy of Ravana, filled to bursting with firecrackers, is set alight, and explodes into a thousand bits amid loud cheers from the crowd and shouts of Jai Shri Ram. This ritual is an important part of the Rama Navami celebrations in most parts of North India.

Rama Navami falls on the ninth day of the shukla paksha, or bright phase of the moon, in the lunar month of Chaitra (April-May). The first day of Chaitra , or Ugadi, also marks the beginning of the Indian year.

Rama is one of the ten avatars of Lord Vishnu, and one of the two most popular, along with Krishna. Consequently, Rama Navami is widely celebrated, though not on the scale of festivals like Diwali or Dussehra.

According to legend, Rama was born at noon. Rama is the epitome of perfection, the uttama purusha, fulfilling all his duties towards both family and subjects.

Rama was the first of the four sons of King Dasharatha of Ayodhya. When it was time for Rama to be made crown-prince, his stepmother, Kaikeyi, got Dasharatha to send him to the forest for 14 years. His wife Sita and his brother Lakshmana also accompanied him. In the forest, Sita was kidnapped by Ravana, the demon king of Lanka. Rama, together with Hanuman and the monkey army, built a bridge to Lanka, killed Ravana, and brought Sita back.

It is believed that listening to the story of Rama cleanses the soul. Meditating on the noble Rama and chanting his name is believed to ease the pains of life and lead one to moksha, or liberation. It is also common practice to chant the name of Rama while rocking babies to sleep.

Significance:
Though Rama Navami is a major festival for Vaishnavites, it is widely celebrated by worshippers of Shiva, too. It is considered auspicious to undertake a fast on the day in the name of Rama. The more devout fast for nine days, from Ugadi to Rama Navami. The objective of the fast is not to ask for special favours of the deity but to seek perfection as a human being. Devotees perform elaborate pujas and chant the name of Rama. Temples of Rama have special services and bhajan sessions through the day.

One significant and popular element of the celebration is the Ramayana parayana, a discourse on the Ramayana, by a pundit or a professional story-teller. It usually lasts nine days, beginning on Ugadi and ending on Rama Navami. A skilled story-teller who can liven up the event by weaving in contemporary events attracts massive crowds.

Since Rama is also one of the most sung-about deities in Indian classical music and literature, week-long (and sometimes, month-long) musical programmes are organised.

Sacred places associated with Rama, like Ayodhya, Ujjain and Rameshwaram, draw tens of thousands of devotees. In Rameshwaram, thousands take a ritual bath in the sea before worshipping at the Ramanathaswamy temple.

Many places in North India host fairs in connection with the festival, culminating in spectacular fireworks on Rama Navami.

 Rama Navami in North India:
This day is dedicated to worshipping Lord Rama. All houses are cleaned and decorated nicely with colors and flowers. People go to the temple to celebrate the life of Lord Rama. Plays on the life of Lord Rama are enacted in the temples and other places of gathering. Importantly plays cover the most important aspects of Lord Ramas life: birth, life in guru kulam(school), marriage with Sitha Devi, life in the forest, friendship with Sugreeva and Hanuman, the war with Ravana, and coronation at Ayodhya. In Ayodhya (the birth place of Lord Rama) Lord Rama, Sith Devi, Lakshmana, and Hanuman are paraded in the streets with devotees singing bhajans, dances and songs. Special food is prepared at homes and in the temples. People wear new clothes, arrange feasts at their places, invite families and friends and share food with them, distribute food and clothes to the poor people.

Rama Navami in South India:

During his 14 years of time in forests Lord Rama travelled all the way from Ayodhya to the south tip of India, Kanyakumari. In His journey Lord Rama spent time at different places in South India. One famous place is called Bhadrachalam. It is in Andhra Pradesh state and the thatch hut called Panchavati was built here. It is in the Panchavati that Lord Rama and Sitha Devi spent their time during the vanavasa. This is the place where Lord Rama went after the golden deer that Sitha Devi wanted, and it is from here that Sitha Devi was abducted by the demon Ravana. Sri Sitha Rama Kalyanam is performed in a grand scale at Bhadrachalam every year on Sri Rama Navami day. Millions of people turn up to witness the Sri Sitha Rama Kalyanam at Bhadrachalam, and also take a dip in the sacred river Godavari. In South India devotees celebrate Rama Navami by performing the marriage ceremony of Lord Rama and Sith Devi. On this day people decorate their homes with colors, especially door entrances with mango leaves which signify the prosperity. People wear new clothes and perform special prayers to Lord Rama at home. Then they go to the temple to witness the marriage ceremony of Lord Rama and Sitha Devi. The special food of jaggery water(paanakam) and soaked lentles(Kosambri) are served along with mago rice. Since this is the very hot time of the summer season, drinking paanakam and eating kosambri gives cooling effect to the body, and they also have a very important medicinal value.


Fasting During the Navarathri and Recitation of Ramayana:

The day of fasting begins nine days before the Rama Navami(Lord Ramas birth), and in most places this day is the New Year. People start fasting from the New Year day by abstaining from the staple food of rice and bread. They eat only fruits and milk for ten days, and spend time reciting a few thousand verses from Ramayana everyday. The entire Ramayana containing over one hundred thousand verses will be finished during the nine days of Navarathri. Another reason why people observe Navarathri is because a divine girl called Vaishno Devi also performed Navarathri vrath(penance) for Lord Ramas victory over Ravana. Vaishno Devi was a divine girl who started meditating upon Lord Rama at the age of 9 years and when she expressed an interest to marry Lord Rama, he says that He vowed to be married only to Sitha Devi in that incarnation, and would marry her in the tenth incarnation of Kalki at the end of Kali Yuga. By observing Navarathri, devotees of Lord Rama follow the footsteps of Vaishno Devi. Another significance of observing Navarathri is to perform penance and meditate upon Lord Rama, so that they also lead a life like Lord Rama, who is an example for a perfect human being.

Thursday, March 20, 2014

Bhimashankar Jyothirlingam

Bhimashankar Temple
Bhimashankar Temple
Bhimashankar Jyotirlinga is situated in the north of Pune, on the Sahayadri, by the banks of the river Bhima and 50-km north west of Khed, near Pune in Maharashtra. Bhima Shankar Temple lies on the banks of the river Bhima. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna River near Raichur. The other Jyotirling shrines in Maharashtra are Tryambakeshwar and Grishneshwar.
It is from here that the Bhima River flows. It is believed that Lord Shiva was pleased by the devotion of a king named Bhimak of the sun Dynasty and is called the Jyotirlinga in the place. But according to the Shiv Purana the Bhimashankar Jyotirlinga is situated on the Mountain Brahmapur, district Kamrup of Assam. Lord Shiva had incarnated so that he could destroy the demons and protect his devotees and for the welfare of one and all.

The Temple
The Bhimashankara temple is a composite of old and the new structures and is built in the Nagara style of architecture. It is a modest temple yet graceful temple and it dates back to mid 18th century. The shikhara of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level.

Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jnaneshwar is said to have visited Tryambakeshwar and Bhimashankar.

Other temples and shrines: There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalajaa was worshipped with offerings of lotus flowers by Bhrama. Shaakini and Daakini the Shivaganas who helped Shiva in the battle against the demon are also honored and worshipped here.

The Mokshakund thirtha is located behind the Bhimashankara temple, and it is associated with the rishi Kaushika. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.


Legend
There was a demon Tripurasura who did penance in the jungle of Bhimashankar very long ago i.e. in Tretayug, to please Lord Shiva in order to achieve the gift of immortality. Lord shiva, who is specially known for his kindness towards his devotees, was pleased with Tripurasura's commitment towards him. So as usual, he blessed him with the power of immortality with a condition that, "He should strive in the best interest of people, or he may be sued permanently for violating the condition."

With the flow of time, Tripurasura forgot the condition to which he was abided, and eventually started harassing people as well as other deities. There was a chaos for which all the deities approached Lord Shiva for remedy.

Thus in order to sue Tripurasura, Lord Shiv prayed to Goddess Parvati (Kamalaja Mata) in order to help him to accomplish this task. Accordingly Lord Shiva and Goddess Parvati underwent a new form which is popularly known as "Ardha-Narya-Nateshwar" and killed Tripurasura on Kartik Pournima which is known as "Tripurari Pornima".

After the death of Tripurasura his wives (Dakini and Shakini) went to Lord Shiva with a question of their existence without Tripurasura. Thus Lord Shiva blessed both of them, with the power of immortality which he did to Tripurasura. Henceforth the realm Bhimashankar is known as "Dakinyam Bhimashankaram". 

How to reach Bhimashankar Temple
  • By Road :Bhimashankar is situated around 260 kms from Mumbai via Pune.From Pune You have to take the road that goes to Wada to reach Bhimashankar.
  • By Rail :The nearest Railhead is the Pune which is at a distance of 95 kilometres from Bhimashankar.
  • By Air :The nearest airport is the Pune Airport which is at a distance of 95 kilometres from Bhimashankar.